Wednesday, November 24, 2010

Address given by Indra Nooyi, president and CFO of PepsiCo (PEP ), at the Columbia University Business School graduation

The commencement address Indra Nooyi made

By churumuri

E.R. RAMACHANDRAN forwards the transcript of the address given by Indra Nooyi, president and CFO of PepsiCo (PEP ), at the Columbia University Business School graduation ceremonies on May 15:

***

Good evening, everyone.

Dean Hubbard, distinguished faculty, honored graduates, relieved parents, family, and friends, it’s a distinct pleasure to be in New York City this evening to celebrate the biggest milestone to date in the lives of you, the young men and women before us: your graduation from Columbia University Business School.

It may surprise you, graduates, but as big a night as this is for you, it’s an even bigger night for your parents. They may look calm and collected as they sit in the audience, but deep inside they’re doing cartwheels, dancing the Macarena, and practically speaking in tongues, they’re so excited. This is what happens when parents anticipate that their bank accounts will soon rehydrate after being bone-dry for two years. So, for everyone here this evening, it’s a very special occasion. And I’m delighted to share it with you.

I am keenly aware that graduates traditionally refer to our time together this evening as the calm before the storm. Some graduates — perhaps those who minored in self-awareness — refer to the commencement address as “the snooze before the booze.” However you describe my comments this evening, please know that I understand. It wasn’t that long ago that I was in your place. And I remember the day well. I knew that I owed my parents — my financial benefactors — this opportunity to revel in our mutual accomplishment. Yet, as the guy at the podium droned on about values, goals, and how to make my dreams take flight, I remember desperately checking and rechecking my watch. I thought, “I deserve to party, and this codger’s cramping my style!”

In one of life’s true ironies, I am now that codger. Well…I’m the female equivalent. A codg-ette, I guess. And I now understand that values, goals, and how to make dreams take flight, really are important. So being a firm believer that hindsight is one of life’s greatest teachers, allow me to make belated amends.

To that distinguished, erudite, and absolutely brilliant man whom I silently dissed many years ago: mea culpa. Big, BIG mea culpa!

This evening, graduates, I want to share a few thoughts about a topic that should be near and dear to your hearts: the world of global business. But, I’m going to present this topic in a way that you probably haven’t considered before. I’m going to take a look at how the United States is often perceived in global business, what causes this perception, and what we can do about it. To help me, I’m going to make use of a model.

To begin, I’d like you to consider your hand. That’s right: your hand.

Other than the fact that mine desperately needs a manicure, it’s a pretty typical hand. But, what I want you to notice, in particular, is that the five fingers are not the same. One is short and thick, one tiny, and the other three are different as well. And yet, as in perhaps no other part of our bodies, the fingers work in harmony without us even thinking about them individually. Whether we attempt to grasp a dime on a slick, marble surface, a child’s arm as we cross the street, or a financial report, we don’t consciously say, “OK, move these fingers here, raise this one, turn this one under, now clamp together. Got it!” We just think about what we want to do and it happens. Our fingers — as different as they are — coexist to create a critically important whole.

This unique way of looking at my hand was just one result of hot summer evenings in my childhood home in Madras, India. My mother, sister, and I would sit at our kitchen table and — for lack of a better phrase — think big thoughts. One of those thoughts was this difference in our fingers and how, despite their differences, they worked together to create a wonderful tool.

As I grew up and started to study geography, I remember being told that the five fingers can be thought of as the five major continents: Europe, Asia, Africa, and North and South America. Now, let me issue a profound apology to both Australia and Antarctica. I bear neither of these continents any ill will. It’s just that we humans have only five fingers on each hand, so my analogy doesn’t work with seven continents.

Clearly, the point of my story is more important that geographical accuracy!

First, let’s consider our little finger. Think of this finger as Africa. Africa is the little finger not because of Africa’s size, but because of its place on the world’s stage. From an economic standpoint, Africa has yet to catch up with her sister continents. And yet, when our little finger hurts, it affects the whole hand.

Our thumb is Asia: strong, powerful, and ready to assert herself as a major player on the world’s economic stage.

Our index, or pointer finger, is Europe. Europe is the cradle of democracy and pointed the way for western civilization and the laws we use in conducting global business.

The ring finger is South America, including Latin America. Is this appropriate, or what? The ring finger symbolizes love and commitment to another person. Both Latin and South America are hot, passionate, and filled with the sensuous beats of the mambo, samba, and tango: three dances that — if done right — can almost guarantee you and your partner will be buying furniture together.

This analogy of the five fingers as the five major continents leaves the long, middle finger for North America, and, in particular, the United States. As the longest of the fingers, it really stands out. The middle finger anchors every function that the hand performs and is the key to all of the fingers working together efficiently and effectively. This is a really good thing, and has given the U.S. a leg up in global business since the end of World War I.

However, if used inappropriately — just like the U.S. itself — the middle finger can convey a negative message and get us in trouble. You know what I’m talking about. In fact, I suspect you’re hoping that I’ll demonstrate what I mean. And trust me, I’m not looking for volunteers to model.

Discretion being the better part of valor…I think I’ll pass.

What is most crucial to my analogy of the five fingers as the five major continents, is that each of us in the U.S. — the long middle finger — must be careful that when we extend our arm in either a business or political sense, we take pains to assure we are giving a hand…not the finger. Sometimes this is very difficult. Because the U.S. — the middle finger — sticks out so much, we can send the wrong message unintentionally.

Unfortunately, I think this is how the rest of the world looks at the U.S. right now. Not as part of the hand — giving strength and purpose to the rest of the fingers — but, instead, scratching our nose and sending a far different signal.

I’d challenge each of you to think about how critically important it is for every finger on your hand to rise and bend together. You cannot simply “allow” the other four fingers to rise only when you want them to. If you’ve ever even tried to do that, you know how clumsy and uncoordinated it is.

My point here is that it’s not enough just to understand that the other fingers coexist. We’ve got to consciously and actively ensure that every one of them stands tall together, or that they bend together when needed.

Today, as each of you ends one chapter in your young lives and begins another, I want you to consider how you will conduct your business careers so that the other continents see you extending a hand…not the finger. Graduates, it’s not that hard. You can change and shape the attitudes and opinions of the other fingers — the other continents and their peoples — by simply ascribing positive intent to all your international business transactions. If you fail, or if you are careless, here’s a perfect example of what can happen:

A U.S. businesswoman was recently in Beijing, China, on an international training assignment for a luxury hotel chain. The chain was rebranding an older Beijing hotel. As such, the toilets in the hotel had yet to be upgraded. There were no porcelain commodes, just holes in the floor. Until recently, this was the standard procedure in China.

Now, 8,000 miles removed from the scene, you and I — and most Americans — can shake our heads and giggle at the physical contortions and delicate motor skills necessary to make the best of this situation. We’re simply not used to it. But to loudly and insultingly verbalize these feelings onsite, in front of the employees and guests of the host country, is bush league. And yet, that’s exactly what this woman observed.

In the hotel’s bar, the woman overheard a group of five American businessmen loudly making fun of the hotel’s lavatory facilities. As the drinks flowed, the crass and vulgar comments grew louder, and actually took on an angry, jingoistic tone. While these Americans couldn’t speak a word of Chinese, their Chinese hosts spoke English very well, and understood every word the men were saying.

And we wonder why the world views many Americans as boorish and culturally insensitive. This incident should make it abundantly clear. These men were not giving China a hand. They were giving China the finger. This finger was red, white, and blue, and had “the United States” stamped all over it.

Graduates, it pains me greatly that this view of America persists. Although I’m a daughter of India, I’m an American businesswoman. My family and I are citizens of this great country.

This land we call home is a most loving and ever-giving nation — a Promised Land that we love dearly in return. And it represents a true force that, if used for good, can steady the hand — along with global economies and cultures.

Yet to see us frequently stub our fingers on the international business and political stage is deeply troubling. Truth be told, the behaviors of a few sully the perception for all of us. And we know how often perception is mistaken for reality.

We can do better. We should do better. With your help, with your empathy, with your positive intent as representatives of the U.S. in global business, we will do better. Now, as never before, it’s important that we give the world a hand…not the finger.

In conclusion, graduates, I want to return to my introductory comments this evening. I observed that as big a night as this is for you, it’s an even bigger night for your parents. I ascribed their happiness to looking forward to a few more “George Washingtons” in their bank accounts. While this is certainly true, there is another reason.

Each of your parents believes that their hard work has paid off. Finally! They believe that maybe — just maybe — they have raised and nurtured the next Jack Welch, Meg Whitman, or Patricia Russo.

Don’t disappoint them. Don’t disappoint your companies. And don’t disappoint yourselves.

As you begin your business careers, and as you travel throughout the world to assure America’s continued global economic leadership, remember your hand. And remember to do your part to influence perception.

Remember that the middle finger — the United States — always stands out. If you’re smart, if you exhibit emotional intelligence as well as academic intelligence, if you ascribe positive intent to all your actions on the international business stage, this can be a great advantage. But if you aren’t careful — if you stomp around in a tone-deaf fog like the ignoramus in Beijing — it will also get you in trouble. And when it does, you will have only yourself to blame.

Graduates, as you aggressively compete on the international business stage, understand that the five major continents and their peoples — the five fingers of your hand — each have their own strengths and their own contributions to make. Just as each of your fingers must coexist to create a critically important tool, each of the five major continents must also coexist to create a world in balance. You, as an American businessperson, will either contribute to or take away from, this balance.

So remember, when you extend your arm to colleagues and peoples from other countries, make sure that you’re giving a hand, not the finger. You will help your country, your company, and yourself, more than you will ever know.

Thank you very much

Tuesday, November 9, 2010

Suicide or murder --very interesting story

At the 1994 annual awards dinner given for Forensic Science, AAFS President Dr Don Harper Mills astounded his audience with the legal complications of a bizarre death.
Here is the story. On March 23, 1994 the medical examiner viewed the body of Ronald Opus and concluded that he died from a shotgun wound to the head. Mr Opus had jumped from the top of a ten-story building intending to commit suicide. He left a note to the effect indicating his despondency. As he fell past the ninth floor his life was interrupted by a shotgun blast passing through a window, which killed him instantly. Neither the shooter nor the deceased was aware that a safety net had been installed just below the eighth floor level to protect some building workers and that Ronald Opus would not have been able to complete his suicide the way he had planned.
"Ordinarily," Dr Mills continued, "A person, who sets out to commit suicide and ultimately succeeds, even though the mechanism might not be what he intended, is still defined as committing suicide." That Mr Opus was shot on the way to certain death, but probably would not have been successful because of the safety net, caused the medical examiner to feel that he had a homicide on his hands. In the room on the ninth floor, where the shotgun blast emanated, was occupied by an elderly man and his wife. They were arguing vigorously and he was threatening her with a shotgun. The man was so upset that when he pulled the trigger he completely missed his wife and the pellets went through the window striking Mr Opus. When one intends to kill subject "A" but kills subject "B" in the attempt, one is guilty of the murder of subject "B." When confronted with the murder charge the old man and his wife were both adamant and both said that they thought the shotgun was unloaded. The old man said it was a long-standing habit to threaten his wife with the unloaded shotgun. He had no intention to murder her. Therefore the killing of Mr Opus appeared to be an accident; that is, if the gun had been accidentally loaded.
The continuing investigation turned up a witness who saw the old couple's son loading the shotgun about six weeks prior to the fatal accident. It transpired that the old lady had cut off her son's financial support and the son, knowing the propensity of his father to use the shotgun threateningly, loaded the gun with the expectation that his father would shoot his mother. Since the loader of the gun was aware of this, he was guilty of the murder even though he didn't actually pull the trigger. The case now becomes one of murder on the part of the son for the death of Ronald Opus.
Now comes, the exquisite twist. Further investigation revealed that the son was, in fact, Ronald Opus. He had become increasingly despondent over the failure of his attempt to engineer his mother's murder. This led him to jump off the ten story building on March 23rd, only to be killed by a shotgun blast passing through the ninth story window. The son had actually murdered himself, so the medical examiner closed the case as a suicide. ( A true story from Associated Press, Reported by Kurt Westervelt)


--
NEVER LOSE YOUR HEART NOR FALL INTO DESPAIR,IF YOU ARE A TRUE BELIEVER YOU WILL SUCCEED

Monday, September 20, 2010

Kandhar Alangaram--The Real beauty of few verses explained by TRS

அருணகிரி திருப்புகழ் பாடியிருக்காரு! அனுபூதி பாடியிருக்காரு! இன்னும் என்னென்னமோ
பாடியிருக்காரு! ஆனால் இந்தக் கந்தர் அலங்காரத்துக்கு மட்டும் ஒரு "இனம் புரியாத"
தனித்த பெருமை உண்டு! ஏன்-ன்னு உங்களுக்குத் தெரியுமா?


* திருப்புகழ் = தலம் தலமாக முருகனைக் கண்டு, உண்டு, வளர்த்துக் கொண்டார்! பயண
மிதப்பில், சந்தமும் முந்திக் கொண்டு வந்தது!
* அனுபூதி = வளர்த்துக் கொண்ட அன்பை, நிலை நிறுத்திக் கொள்ளப் பாடு-கிறார்!
பாடு-படு-கிறார்! அனுபூதி (அவனோடு என்றும் இருத்தல்) வேண்டப்படுகிறது!
* கந்தர் அலங்காரம் = ஆனால் வேண்டியது கிடைத்ததா? அன்பு "நிலை" கொண்டதா?? பதிவை
முடிக்கும் போது சொல்கிறேன்! :)
________________________________

அதற்கு முன்.....
அலங்காரத்தில் எனக்குப் பிடித்த, சில முக்கியமான பாடல்களைத் தந்து விடுகிறேன்!
உங்களுக்கும் பிடித்து விடும்-ன்னே நினைக்கிறேன்!

பல பாடல்கள் காதல் கைகூட, திருமணம் கைகூட, பரிந்துரைக்கப்படும் பரிகாரப்
பாடல்களாம்! (முன்னம் குறிச்சியில் சென்று கல்யாணம் முயன்றவனே)
ஹா ஹா ஹா! அம்மா, எதுக்கு கந்தர் அலங்காரதுக்கு, என் கிட்ட பொருள் கேட்டாங்க-ன்னு
இப்போ புரியுதா? ஹைய்யோ! ஹைய்யோ! :)

இவை தினமுமே ஓதவல்ல பாடல்கள்! அவ்வளவு சுவை!
இறைவனுக்காக அல்ல என்றாலும் கூட, தமிழ்
இனிமைக்காக ஓதவல்ல அழகிய பாடல்கள்!
இந்த அழகுக்கெல்லாம் அங்கே பொருள் சொல்ல முடியாமற் போனது! இருப்பினும் இங்கே...

(தோளும் கடம்பும் எனக்கு முன்னே வந்து தோன்றிடினே)
நாள் என் செயும்? வினை தான் என் செயும்? எனை நாடி வந்த
கோள் என் செயும்? கொடுங் கூற்று என் செயும்? குமரேசர் இரு
தாளும் சிலம்பும் சதங்கையும் தண்டையும் சண்முகமும்
தோளும் கடம்பும் எனக்கு முன்னே வந்து தோன்றிடினே!

அஷ்டமி-நவமி, செவ்வாய்க் கிழமை, இராகு காலம்,
அடுத்தவன் வைத்த தீவினை, ஏவல்-சீவல்,
நான் கூப்பிடா விட்டாலும், எனைத் தேடிப் பிடிச்சி, "நாடி வரும்" நவ கிரகங்கள்,
இவ்வளவு பேரு கிட்டயும் மாட்டிக்காம, "இன்பமா" இருக்கணும்-ன்னு ஏகப்பட்ட
பரிகாரம்....
இறுதியாக வரும் கூற்றுவனாகிய எமன்! அவனுக்கு என்ன பரிகாரம்??? :)

* என் முருகன் எனக்கு இரு தாளைக் காட்டுகின்றான்! அதில் சிலம்பும் சலங்கையும் ஓம்
ஓம் என்று அவர்களுக்கு ஒலித்துக் காட்டுகின்றான்!
* என் முருகன் எனக்கு ஆறு முகம் காட்டுகின்றான்= முகம் பொழி கருணை!
அவர்களுக்கோ அவன் தோளைக் காட்டுகின்றான்= மல்லாண்ட திண் தோள்!

இப்படி எனக்குக் காட்டுவதெல்லாம் நான் அவனைக் கொஞ்ச!
அவர்கட்கு காட்டுவதெல்லாம் அவர்கள் அவனைக் கெஞ்ச! அஞ்ச!

உண்மை நிலவரம் இப்படி இருக்க, நான் எதற்கு நாள்-கிழமை-கிரகம்-ன்னு பயப்பட வேணும்?
அவன் தோளில் சூடிய கடம்ப மாலை! அது வெற்றி மாலை! அது எனக்கு முன்னே வந்து
தோன்றிடாதா என்ன? இரு தாளும் சிலம்பும் சதங்கையும் தண்டையும் சண்முகமும் தோளும்
கடம்பும் எனக்கு முன்னே வந்து தோன்றிடினே!
________________________________


ஆலுக்கு அணிகலம் வெண் தலை மாலை! அகிலம் உண்ட
மாலுக்கு அணிகலம் தண்ணம் துழாய்! மயில் ஏறும் ஐயன்
காலுக்கு அணிகலம் வானோர் முடியும், கடம்பும், கையில்
வேலுக்கு அணிகலம் வேலையும், சூரனும், மேருவுமே!

* ஆல மரத்தின் கீழ் அமர்ந்தவர் சிவனார்! அவர் சூடு மிக்கவர்! அவருக்கு குளிர்ச்சி
தரும் வில்வம்! அவர் சூடிய மாலையோ மண்டையோட்டு மாலை!
* உலகம் உண்ட பெருவாயா - பெருமாள்! இவன் குளிர்ச்சி மிக்கவன்! இவனுக்கு,
சாப்பிட்டால் சூடு தரும் துளசி! ஆனால் வெளியில் தண்-ணென்று குளிர்ந்து இருக்கும்
துளசி மாலை!

மயில் ஏறும் என் ஐயன் முருகனுக்கோ, பலப் பல மாலைகள்!
* காலுக்கு = வானவர் கிரீடங்களே மாலை!
* தோளுக்கு = கடம்பப் பூ மாலை!
* கையில் வேலுக்கு = கடலும், மலையும், சூரனுமே மாலைகள்! அனைத்தும் வெற்றி மாலைகள்!
வெற்றிகளே மாலையாகி விழுந்த வேல் மாலைகள்!
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மொய் தார் அணிகுழல் வள்ளியை வேட்டவன், முத்தமிழால்
வைதாரையும் ஆங்கு வாழ வைப்போன், வெய்ய வாரணம் போல்,
கை தான் இருபது உடையான் தலைப் பத்தும் கத்தரிக்க
எய்தான் மருகன், உமையாள் பயந்த இலஞ்சியமே!

வண்டுகள் மொய்க்கும் மலர் வள்ளியை அவனும் மொய்ப்பான்! :)
உமை அன்னை கொஞ்சிடும் குற்றால மலை இலஞ்சி முருகன்! இலஞ்சி என்னும் குளத்தில் உதித்த

குகன்!இலஞ்சியில் வந்த இலஞ்சியம் என்று இலஞ்சியில் அமர்ந்த பெருமாளே!

முத்தமிழால் திட்டினாலும், அச்சோ தமிழ் பேசுகிறானே என்று, ஆங்கே அப்போதே வாழ
வைப்பான்!
தாழப் பேசியவனுக்கும் வாழப் பேசுபவன் என் முருகன்!

யானை போல் மதம் கொண்ட, இருபது கை இராவணனை....பத்து தலையும் "கத்தரித்தான்" -
பேப்பரைக் கத்தரித்தால் எப்படி களேபரம் ஆகாமல், மென்மையாக, அதே சமயம் சரக் சரக்
என்று கத்தரித்து விடுமோ, அது போல் "கத்தரித்தானாம்"! - ஏன்?

வைதாரையும் வாழ வைப்பான் என்று இதற்கு முன்னடியில் சொல்லிவிட்டு, "அழித்தான்" என்றா

சொல்வது? அதான் "கத்தரித்தான்" என்கிறார்!

தையல்காரர் கத்தரிக்கும் போது பார்த்து இருக்கீங்களா? அய்யோ, காசு கொடுத்து வாங்குன

துணியை இப்படிச் சரக் சரக்-ன்னு வெட்டுறாரே-ன்னு இருக்கும்! :)
ஆனால் அப்பறம் தான் தெரியும் - கத்தரிப்பது துணியை அல்ல! உதிரிகளைத் தான் என்று!

பயனற்ற உதிரிகளைக் கத்தரித்தால் தான், பயனுள்ள ஆடை வரும்!
அது போல் "கத்தரித்த" பெருமாள்!
தையல் காரப் பெருமாள்! ஒரு தையல் காத்த பெருமாள்!
அந்தப் பெருமாளின் மருகன்! என் ஆசை முருகன்!

* வைத சூரனை வாகனம் ஆக்கி, இன்று நம்மையும் அந்த மயிலை(சூரனை) தொழ வைக்கிறான்!
* வைத இராவணனை வாயிற் காப்போன் ஆக்கி, இன்று நம்மையும் ஜய-விஜயர்களை(இராவணனை) தொழ
வைக்கிறான்!
இன்னும் ஒரு படி மேலே போய், இராவணனுக்குத் தன் சங்கு சக்கரங்களையும் கொடுத்து,
கருவறை வாயிலில், இன்று நம்மையும் அவனைத் தொழ வைக்கிறான்!

அருணகிரி பாடுவதோ: வைதாரையும் ஆங்கே "வாழ" வைப்பான்!
ஆண்டாள், நம் தோழி பாடுவதோ: சிறு பேர் அழைத்தனவும் சீறி "அருளாதே"!

இப்படி மாயோனும் சேயோனும் அருளே செய்கிறார்கள்!
"கத்தரித்து" விடுகிறார்கள்! வைதாரையும் ஆங்கே வாழ வைக்கிறார்கள்!
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இன்னும் சில கொஞ்சு மொழிப் பாடல்கள் இருக்கு...
ஆனால் அவை அத்தனைக்கும் பொருள் சொல்லாது,
பத்தி பிரித்து, பக்தி சேர்த்து, செல்கிறேன்!
பாட்டில், பத்தி பிரிச்சிட்டா, பக்தி வந்திடாதா? பொருள் வேறு சொல்லணுமா என்ன?

சேல் வாங்கு கண்ணியர் வண்ணப் பயோதரம் சேர எண்ணி
மால் வாங்கி ஏங்கி மயங்காமல், வெள்ளி மலை எனவே
கால் வாங்கி நிற்கும் களிற்றான் கிழத்தி, கழுத்தில் கட்டு
நூல் வாங்கிடாது, அன்று வேல் வாங்கி, பூங்கழல் நோக்கு நெஞ்சே!

(கழுத்தில் கட்டு நூல் - இந்திரன் மனைவிக்கு மாங்கல்ய பலமாகிய தாலி வரம் அளித்தது -

மங்கையரின் குங்குமத்தைக் காக்கும் முகம் ஒன்று!)

படிக்கின்றிலை, பழநித் திரு நாமம் படிப்பவர் தாள்
முடிக்கின்றிலை, முருகா என்கிலை, முசியாமல் இட்டு
மிடிக்கின்றிலை, பரமானந்தம் மேற் கொள விம்மி விம்மி
நடிக்கின்றிலை, நெஞ்சமே தஞ்சம் ஏது நமக்கு இனியே?

பால் என்பது மொழி, பஞ்சு என்பது பதம், பாவையர் கண்
சேல் என்பது ஆகத் திரிகின்ற நீ, செந்திலோன் திருக்கை
வேல் என்கிலை, கொற்ற மயூரம் என்கிலை, வெட்சி தண்டை
கால் என்கிலை, மனமே எங்ஙனே முத்தி காண்பதுவே?

டேய், சும்மா ரோட்டோரம் அவளைப் பார்த்துவிட்டு, அவ உடம்பைப் பால்-ன்னு சொல்லுற,
பேச்சைப் பஞ்சு-ன்னு கொஞ்சற! கண்ணு மீன் மீன்-ன்னு சீன் போடும் நீ... மனம் போன
போக்கெல்லாம் போகும் நீ...

செந்திலோன் கை வேல்-ன்னு சொல்ல வாய் வரலை,
மயில்-ன்னு சொல்ல வாய் வரலை,
கொஞ்சும் சலங்கை இரு தாள்-ன்னு சொல்ல வாய் வரலை!
ஹைய்யோ மனமே! நீ எங்ஙனே முக்தி காண்பதுவே? :))

பரவாயில்லை! இனி அவளைக் கொஞ்சறதா இருந்தாலும்...சும்மா பஞ்சு மஞ்சு-ன்னு ஓவரா
அளக்காம,
அவள் கண், செந்திலோன் கை வேல் என்று சொல்லு!
அவள் நடை, செந்திலோன் மயில் என்று சொல்லு!
அந்த வேலும் மயிலுமே உனக்குத் துணையாகும்! முக்தி காண்பாய் நீ!
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விழிக்குத் துணை திருமென் மலர்ப் பாதங்கள்! மெய்ம்மை குன்றா
மொழிக்குத் துணை முருகா எனும் நாமங்கள்! முன்பு செய்த
பழிக்குத் துணை அவன் பன்னிரு தோளும்! பயந்த தனி
வழிக்குத் துணை வடி வேலும் செங்கோடன் மயூரமுமே!

இதுக்குப் பொருள் தேவையா என்ன? ஒரே ஒரு பொருள் தான்! பயந்த தனி வழிக்கு அவன் அருளே
பொருள்! அவனே பொருள்! அவனே பொருள்!

கண்ணிலே அவன் பாதங்கள் வந்து தோன்ற, வாயிலோ முருகாஆஆஆ என்னும் நாமங்கள் வந்து
தோன்ற...
முன்பு செய்த எத்தனையோ தவறுகளுக்கும், பாவங்களுக்கும் எத்தனை எதிரிகள் திரண்டு வரப்

போகிறார்களோ?
அவர்களை எதிர்கொள்ள என்னிரு தோளா? பன்னிரு தோளா?

நான் பயந்து போய், தனி வழியில் செல்லும் வேளை வந்து விட்டது!
உற்ற துணை எல்லாம் மற்ற துணை ஆகி விட்டது!

இனி யார் தான் துணை?
சிகராத்ரி கூறு இட்ட வேல் துணை! சிகை விரித்தாடும் அந்த மயில் துணை!
பகர் ஆர்வம் ஈ என்னும் அந்தச் செந்தமிழ் மொழியால்
முருகாஆஆஆ என்னும் பேரே துணை! அவன் பேரே துணை!

பயந்த தனி வழிக்கு - முருகன் துணை என்று சொல்லாது, எதுக்கு வேலும் மயிலும்
துணை-ன்னு சொல்லணும்?
* மயில் = சூரன் = ஆயிரம் தவறுகள் செய்து இருப்பினும், இன்று அவன் காலடியில்! அதே
போல் நாம் ஆயிரம் தவறுகள் செய்திருப்பினும்...என்று மயிலைக் காட்டுகிறார் -
Negative Inspiration!
* வேல் = ஞானம் = இருட்டு வழிக்கு ஒளி பாய்ச்சி, உடன் அழைத்துச் செல்வது! வேல் நம்
மீது பட்டு, நம்மையும் அவனிடம் மயிலாய் அடைவிக்கும் - Positive Inspiration!

அதான் பயந்த தனி வழிக்கு, இரண்டு Inspiration!
பயந்த தனி வழிக்கு, வேலும் மயிலும் துணை! வடிவேலும் செங்கோடன் மயூரமுமே!

KRS in his blog Kandhar Alangaram excels in his explanation of the verses. Just great!!

Wednesday, September 15, 2010

why & what of Vishnu Sahasranamam

There is a word ‘Sarva praharanaayudaha’ in the end of Vishnu Sahasranamam. Do you know the story behind this word? Here it is.

After the war, Yudhishtira told Krishna that he is feeling disturbed and asked for ways and means to uphold Dharma and get peace. Krishna said “This you must ask the grand old sire lying in the bed of arrows” and they all went to Bhishma and asked. Bhishma said “Yudhishtira, the paranthaaman Krishna standing next to you is none else but Parabrahmam. He is the one playing all the leelas. I will tell you a fact.

In the first few days of war, Pandavas were having an upper hand which made Duryodana unhappy and angry. He came to me and complained. I promised him that tomorrow, I will fight such a fierce battle which will make Krishna who has promised not to take weapon, to take weapon. I showed my valour next day and Pandavas were losing which made Krishna angry. He climbed down from the chariot. There was a broken wheel of a chariot lying there and he took it in his hand and came towards me. I said “Come, my Lord, come and take me” (Bhisma is a great Bhakta of Lord Krishna). The Lord said “No my dearest Bhakta, you deserve a special occasion to part this world, wait”.

Do you know why he broke the promise and took a weapon and came towards me? It is to protect the promise of this bhaktan made to Duryodana.”

From here he starts reciting the Vishnu Sahasranamam and in the end remembers Lord Krishna coming with the wheel. He concludes with sarva praharana aayudhaha, he (the Lord Krishna) makes anything a weapon.

What a special occasion the Lord has devised for Bhishma!! Before parting this world, the Lord wanted the Sahasranamam from Bhishma’s mouth for the benefit of all in Kaliyugam. The Lord himself listened to it and Bhishma died in Lord’s presence. When a great person dies, he is given a grand farewell with full military honours. The Lord ensured it for this VVIP.

Wise Words

From the blog of Harshad JoshiThe first tones of Freedom
By staying faithful to shreya [what is right and beneficial], instead of preya [what is pleasant], we win the sweetest fruits of life, from success to happiness to enlightenment


There are some marvellous concepts in Vedanta that reduce the spiritual quest into essential principles. Among them are the twin concepts of Preya and Shreya.

What are these? Apart from the fact that they are delightfully rhymed (notice how Sanskrit specialises in related concepts that rhyme? Yogi-bhogi, tan-man, smriti-shruti, one could go on!), they are connected, for they illustrate the vital importance of fusing our desires into one single-pointed direction.

Preya stands for what is pleasant: a holiday in Goa, channa bhaturas and gulab jamuns, driving a Mercedes Benz, designer clothes and shades, a blazing love affair, etc. Shreya, unassuming and circumspect, stands for what is beneficial to us: eating healthy, maintaining an exercise regimen, staying within one’s income, maintaining fidelity in marriage, doing one’s duty. All the world will agree, especially today, that Preya is the hip swinging chick, while Shreya, let’s face it, is the dowdy one. Boring, for heavens sake.

Little wonder then that most of us beat a path to Preya’s door, while Shreya’s threshold is definitely the road less taken, indeed almost never taken.

All through our lives, we chase the objects that promise us happiness, like money, love, good times, fame, power, success, etc. But the paradox, asVedanta says, is that we never really get happiness. Why? Because we look for it in the wrong place. Outside, not inside. Preya seduces us through our senses and we gallop after all that it flourishes, horse racing, cigarette smoking, Formula One races, and what not. But no sooner do we get there than the promised happiness either dissolves or is seen to not exist.

In the Katha Upanishad, the body is likened to the chariot, the five senses to the horses, the intellect to the charioteer, the mind to the reins, and the Self to the rider inside the chariot. As long as the intellect and the mind do not do their duty by reining in and controlling the senses, the horses will run amok, charging after whatever attracts them without discrimination or restraint. And what happens? The rider never gets to the place he wants to go: peace of mind, happiness, health, even enlightenment.

Shreya, on the other hand, can seem like a dull piece of goods when first we make our acquaintance with her dull —and exacting—like a stern school marm, but as we get to know her better we will have to admit that she really has our interest at heart. You are on a diet, she will remind us, just as we are about to lift a grilled cheese sandwich to our mouth, and if we can make ourselves replace it with a vegetable sandwich instead, we will savour the sweet sense of a victory over the senses. Or we may be itching to watch TV and she will remind us of the vegetables to be peeled or the ironing to be done. Or her small still voice stalls us when we contemplate a temptation at work that requires us to bend the rules just a little in order to make a fortune.

Most of us pay obeisance to both Preya and Shreya for we are awfully torn between them. Instead of fusing all our energies into one direction, we fritter them by being pulled into two opposite directions. We long to stay slim, fit and healthy, but no sooner do we see a mutton biryani or hariyali kabab than our goal forgotten and we chomp right into them. We regret it later, but that simply adds to the problem because now we have guilt to contend with as well, which also sends us headlong into Preya.

We long for success but instead of gritting our teeth and working our heads off, we apple polish the boss and bitch about our colleagues. We vow not to gossip or bitch about others but no sooner do we catch hold of a juicy morsel, than we hasten to spread it among our buddies. Life is a long and wearisome struggle to get out of the hold of Preya and towards Shreya.

For we will never get what we want as long as we do the opposite.

The Katha Upanishad tells us that Preya and Shreya stand for the two choices that we have to make at any given time. Consciously or unconsciously, we choose either Preya or Shreya. And the two go in opposite directions.

One towards lasting happiness and fulfillment, the other towards temporary satisfaction and permanent regret. At the end of our lives, we will be able to gauge which of the two has been our guide and inspiration by examining where we stand. Are we happy, energised, buoyant and radiant? Clearly, Shreya has been our mentor. Are we tired, ill, impoverished and unfulfilled? Oh dear, we have been too enamoured of Preya.

So how do we get out of the hold of Preya and move towards Shreya?

Ramakrishna Paramahansa put it in sublimely simple words. If you want to go East, don’t go West. If you want to lose weight, don’t eat fattening food. If you want to be fit, don’t give up your exercise. If you want to finish your project, stop chatting with your colleagues and checking the mail.

If you want to get enlightened, stop chasing good times. All we have to do to obey Shreya is not to obey Preya. Refuse to betray your friends or your own values. Refuse to chase money, fame or power at the cost of values or principles. Refuse to indulge the senses.

And lo, your task is done. Preya soon wilts away into a gossamer shade, and Shreya waxes strong and beautiful. With Shreya at our side, the battle of life is eventually won, for she teaches us to put the long term over the short term, the principle over expedience, the right over the tempting.

By staying faithful to Shreya we win the sweetest and most sought after fruits of life, from success to happiness to enlightenment.

Simple words, they are effective in preventing a lot of day-to-day troubles we have most of times, including a bad-relationship, a bad office day, a bad fight…everything like that…

For those who found Preya and Shreya a wee bit simple or complex, this is for you.

All human beings are not equipped to take on changes or difficult situations in life, naturally. Out of them, many don’t adapt to those situations. The result normally is— those situations and accompanying stress overwhelm people. Since modern times stress has been identified as the single biggest contributor to depression. The mind-boggling changes in every sphere of life—culture, profession, modes of transportation and rapid lifestyle changes put pressure on men to adjust with equal speed. Stress begins to wear them out and there is a loss of resiliency against adverse situations of life. Consequently, they begin to pull away from others and give in to depression.
It is often said that people think themselves into depression. The thinking pattern of a person helps him accept or avoid a stress situation. If one shows disposition towards anxiety, worry, restlessness, anger and tension as stress responses, it can lead him to chronic emotional turbulences. We can worsen an ordinary sorrowful situation by imagining its possible intensity. We create problem situations by imagining what might go wrong, could go wrong, and how terrible it would be. Even if the depression is due to biochemical imbalances, the person doesn’t abstain from thinking negatively about it. Constant stressful situations make one develop a negative pattern of thinking, which gives in to depression at the slightest provocation in life.

At present, a whole lot of holistic therapies are applied to heal acute and chronic depression. Besides prescription drugs, healing methods such as naturopathy, energy balancing, and yogic techniques are extensively and effectively utilized all over the world. Adopting a positive lifestyle helps you develop a healthy mind-body frame to avoid depression. For those believing in medical solution, a dose of Fluxotine will do wonders.

Tuesday, September 14, 2010

Sound Aum from Conch or Shankh

Then Kashiraj, great warrior Shikhandi, Dhrishtadhyum, Virat, Satyaki, Drupad, Draupadi's sons, other kings and the powerful Abhimanyu blew their own conchs.

Conch or Shankh (in Hindi / Sanskrit) is known as the manifestation of the sound, Aum. Blowing of the conch is to align one self along that sound.

Conchs are blown at auspicious occasions when something nice is being attempted. So, why would someone blow the conch at the beginning of arguably the most terrible war in history?

In a way, it is also an admission that Aum - a sound which combined the Brahm (Creator), Vishnu (Maintainer), and the Shiv (Destroyer); encapsulates not just what is good, but also what is terrible and even what we consider to be ugly about this creation.

Shankham" comes from the two Sanskrit words "Shum" which means something good and the "Kham" means water. Shankham, therefore means "Holder of good water".

Story of the Conch: the demon Shankhaasura had defeated the (elevated being) devas. And then he proceeded to the bottom of the ocean.

The devas went to Lord Vishnu and appealed to Him for help. Lord Vishnu incarnated as Matsya Avataara - the "fish incarnation" and killed Shankhaasura. The Lord blew the conch-shaped bone of his ear and head after killing the demon. That created the Aum sound emanated, from which emerged the Vedas.

Now, this story may not be a "fact", but it is the "Truth".

When the "good" in us (the devas) is rendered ineffective against the "bad" in us, then we have to rise above both. The access to our higher self - that which is beyond the good, the bad and the ugly, ultimately destroys the negativity of bad and the ego of the good.

For, it must have been instructive for the devas to know that the sound of Aum ultimately was created out of the remains of a demon they wanted to kill. The sound of Creation, from which all Vedas emanated did not arise from the devas but from the remains of the demon.

When the ego of good is no more and good in us is ineffective in handling the necessities of living, and the bad has been vanquished; then from that comes the path to our liberation.

Monday, September 13, 2010

The Essence of Vedas

At the place called as Naimisharanya, the sages were learning the vedas. They wanted to know the essence of vedas. So they went to Madurai. There is a Dakshinamoorthi idol at the temple. He is called as the guru or the one who teaches and guides. He is placed facing the south. He has 4 arms.

His upper right hand holds the rudraksha mala. Rudraksha bead got created from the tears that fell from Shiva's (Rudra's) eyes. His left eye is the moon (soma), right eye is the sun (surya) and the third eye is the fire (Agni). From his left eye 12 drops flowed, from his right eye 10 drops flowed and from his third eye 8 more drops flowed. So together there was 30 drops which formed the 30 beads of the rudraksha japa mala that is held in the upper right hand of guru. Rudra + aksham (from rudra's eye).

His lower right hand shows the chin mudra. In this mudra the index finger will be touching the thumb and the other three will be separated from the index finger. The thumb is paramatma, index finger is jivatma. The other three are Jealousy, Pride and Karma. This symbolises if jivatma leaves behind the three impurities jealousy, pride and karma, it reaches the paramatma.

His upper left hand holds the amrutha kalasa that stores the nectar which grants immortality. This symbolises that the guru will grant immortality to all those who completely surrender to him.

His lower left hand holds the knowledgeable books. Those books contain the essence of vedas. The sivagnana bodham. The ultimate reality is the brahmman alone.

Just by seeing the young guru, the sages were satisfied that Shiva (Paramatma) is the essence of vedas.